Tuesday, August 19, 2008

Born Again verses Entire Sanctification

John Wesley’s definition of Entire Sanctification:
“being effected by the baptism with the Holy Spirit who cleanses the heart from all inbred sin.” ….. “entire sanctification perfects the believer in love and empowers that person for effective service”

Born Again defined by God’s Word:
2 Cor 5:17 - Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! NIV

1 John 3:9 - Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. NKJV

1 John 5:4 - For whatever is born of God overcomes the world. And this is the victory that has overcome the world — our faith. NKJV

1 John 5:18 - We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him. NKJV

It is not a decision of ours to be born again – it is God’s decision on whether we are born of His Holy Spirit. Being born of God is of the Spirit and not of flesh.

John 3:5-7 - Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ’You must be born again’”. NIV

When we are born again, it is a baptizing action taken by the Holy Spirit to cleanse us and make us a new creation.

Titus 3:5 - He saved us through the washing of rebirth and renewal by the Holy Spirit NIV

Acts 11:16 - Then I remembered what the Lord had said: 'John baptized with water, but you will be baptized with the Holy Spirit . NIV

So how does God determine when He will baptize us of the Holy Spirit?

Acts 5:32 - We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him. NIV

So do you see any differences between being “born again” and “entire sanctification”?


Below is John Wesley’s answer to explaining the process of Sanctification:

Sanctification: Initial, Progressive, Entire
236. We believe that sanctification is that work of the Holy Spirit by which the child of God is separated from sin unto God and is enabled to love God with all the heart and to walk in all His holy commandments blameless. Sanctification is initiated at the moment of justification and regeneration. From that moment there is a gradual or progressive sanctification as the believer walks with God and daily grows in grace and in a more perfect obedience to God. This prepares for the crisis of entire sanctification which is wrought instantaneously when believers present themselves as living sacrifices, holy and acceptable to God, through faith in Jesus Christ, being effected by the baptism with the Holy Spirit who cleanses the heart from all inbred sin. The crisis of entire sanctification perfects the believer in love and empowers that person for effective service. It is followed by lifelong growth in grace and the knowledge of our Lord and Savior, Jesus Christ. The life of holiness continues through faith in the sanctifying blood of Christ and evidences itself by loving obedience to God's revealed will.

The above doctrine I agree with since it states that sanctification starts at the time of justification. “Sanctification is initiated at the moment of justification and regeneration.” Did you also notice that the Wesleyan doctrine put “Justification” and “Regeneration” together? We are sanctified through a process of regenerating our desires to match God’s desires – usually one desire at a time. By this regeneration of our desires – we end up growing more and more in love with God as we are sanctified by the power of His Grace. Sanctification/regeneration are initiated at the point of justification, but as the next sentences points out – regeneration continues to the point of the “crisis of entire sanctification”. “From that moment there is a gradual or progressive sanctification as the believer walks with God and daily grows in grace and in a more perfect obedience to God. This prepares for the crisis of entire sanctification It is at this crisis point that a person has to decide to make that big jump of faith and believe with a belief that brings forth an action of intense searching to loose self and find God. A person jumps by faith with both feet into God’s hands – instead of having one foot in the world and one foot in God’s kingdom. Entire sanctification - which is wrought instantaneously when believers present themselves as living sacrifices, holy and acceptable to God, through faith in Jesus Christ”. So what is “wrought instantaneously when believers present themselves as living sacrifices, holy and acceptable to God, through faith in Jesus Christ” – the next part of the sentence explains what is wrought – “being effected by the baptism with the Holy Spirit who cleanses the heart from all inbred sin.” It is at this point and only at this point that the Biblical definition of “being born again” is made true in a believer’s heart and soul. Like I have tried to emphasize – it is God’s agape love living in a born again believer that purifies and perfects the heart of the born again believer – “crisis of entire sanctification perfects the believer in love and empowers that person for effective service.” Did you notice that it is at this time and after that point that the born again believer is now empowered to go into effective service? After this filling of the Holy Spirit, a life of holiness continues because of the pure love that God has placed in the born again believer’s heart – “It is followed by lifelong growth in grace and the knowledge of our Lord and Savior, Jesus Christ. The life of holiness continues through faith in the sanctifying blood of Christ and evidences itself by loving obedience to God's revealed will.”

So to conclude this comparison between the term “entire sanctification” and “born again”, we must conclude that they mean the same thing, but with different names.

God’s servant and yours,
Michael Reid

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